Similarity between Animal Sacrifices and Animal Experiments

I have written many times on this blog and on my site Human Health and Animal Ethics that animal experiments in biomedicine do not help human health: the method is scientifically wrong and, because of its lack of predictive ability and consequent unreliability, it can do great harm to humans as well as not doing good.

So animal testing is not only useless, it is dangerous because misleading.

I have explained at length the reasons why this is the case, and you can read them there.

As far as drugs are concerned, an important part of the solution to the problem of possible unwanted side effects is better control of the effects of medicines after they have been marketed.

“We need to encourage doctors and drug companies to watch for, report and take note of side effects in order to protect patients properly. If proper drug surveillance techniques had been available in the 1960s the thalidomide problem would have been picked up much earlier. We still don't have proper post marketing trials in place.”

Testing on humans is unavoidable whether or not you have experimented on animals first, because any new drug which is marketed is an unknown, due to the unreliability of previous animal testing.

There are cases where there is a correspondence between human and non-human animals. But how do we know that? Because we transferred the results of animal testing on humans. That is, for all practical purposes, we tested them on humans.

As I said, I have already extensively written on this. Now I want to make a connection.

Three days ago, on 26 October, was the Islamic festival of Eid-ul-Adha, which Muslims "celebrate" by sacrificing animals.

Eid al-Adha, in Arabic "feast of sacrifice", is celebrated in honour of Abraham's readiness to sacrifice his son Ishmael to show his obedience to God, before God stopped him and offered him a sheep to sacrifice instead of his son.

Almost all religions, from Islam to Judaism, from paganism to Hinduism, sacrifice animals to gods.

Nepal's Gadhimai Festival in Hinduism, a religion generally believed to be benign to animals,

calls for a mass animal sacrifice which is considered to be the world's goriest mass killing of animals.

A few hundred thousands buffaloes, pigs, goats, pigeons, rabbits and chickens are killed as part of the blood-soaked festival held every five years (November 24, 25) to honor the Hindu goddess of power.

...Animal sacrifice is an everyday occurrence in Nepal. One could visit one of the countless temples and suddenly find oneself witnessing the beheading of a goat, a chicken, a duck, or even a young buffalo. The visitor might catch the last sounds of a dying animal or find oneself wading through a stream of blood.

Christianity and Buddhism are the exceptions.

Jesus Christ banned the Jewish practice of animal sacrifices. Here, as in many other crucial areas, Christianity demonstrates once again its considerable enlightenment and progress in comparison to other religions. Christianity, along with Greco-Roman civilization, is what has made the West and its immensurable achievements over the rest of the world possible.

People have been sacrificing animals to their gods in the hope that the sacrifices would deliver them from evils.

Our culture is not so barbaric, but the hope that sacrificing somebody else, someone who cannot defend himself (or herself), will save us is still present.

God offering Abraham a sheep to sacrifice instead of his son Ishmael reminds me of the way animals are used in biomedical experiments to make them suffer and die instead of humans.

Animal experimentation is the heir to the ritual sacrifice, the modern-day equivalent of the hope that a "scapegoat" will take from us all the bad things and dangers and free us.

And it is just as irrational.

Man Kills Horse By Anally Raping Him

A North African Muslim, an illegal immigrant living in Spain, killed a horse by anally raping him with a wooden handle.

The Guardia Civil has arrested a 53-year-old North African resident of El Ejido accused of abusing to death a horse that was with others on a farm in the municipality. The man arrested, identified as M.A., had been arrested in May 2011 for a similar episode and sentenced by a judge for abusing a female horse.

This latter arrest followed a complaint by the horse farm's owner, who reported that unknown persons had got into his farm by jumping the fence in the early hours of the 13th, although nothing seemed to be missing. The complainant reported that one of the horses had been immobilised with ropes tied to a storage room and that a wooden handle 70 cm long and 5 cm wide had been introduced into his anus.

According to the account of the owner, the horse had bruises on various parts of his body, and anal bleeding and internal injuries that had caused his death. The Guardia Civil began an investigation which discovered that the detainee had a previous record for a similar act committed in the same farm. Once the police interviewed M.A., who showed obvious signs of nervousness and gave contradictory answers, they arrested him on suspicion of a crime of animal abuse. The proceedings will take place in the capital's second court.

The previous similar crime committed by the same man in the same farm mentioned was perpetrated when he tried to rape a mare, who kicked him back, smashing his face bones and causing multiple hematomas.

And that was not the first time either. The farmer had caught the same individual twice before sneaking into the farm to have sex with the animals but hadn't filed charges against him.

After he was admitted to hospital and underwent an operation, the Muslim was identified by the police as an illegal immigrant and was expected to be deported to his country for an offense against the Immigration Law. Obviously - surprise, surprise - that didn't happen and now a horse is dead because of that negligence.

The practice of having sex with and raping nonhuman animals is much more common than we think in Muslim countries.

In Pakistan, a donkey was honour killed after being raped, a treatment ususally reserved to Muslim women. From Wikipedia:

Karo-kari is part of cultural tradition in Pakistan and is a compound word literally meaning “black male” (Karo) and “black female (Kari), in metaphoric terms for adulterer and adulteress. Once labeled as a Kari, male family members get the self-authorized justification to kill her and the co-accused Karo to restore family honor, although in the majority of cases the victim is female, while the murderers are male.

Dogs and Pigs Are Unclean for Islam

Islam considers certain animals impure, notably dogs and pigs. This is not a “cultural” thing, it’s a “religious” thing: the Koran says this explicitly and repeatedly.

There have already been many cases of Muslim taxi and bus drivers who have refused to accept even blind passengers with guide dogs, because they consider the animals impure. This makes you wonder: what future will dogs have in a Muslim-majority UK, or Holland, or Germany, or Italy and so on?

Generally speaking, what will be the future of all animals, not just dogs, in a Muslim-majority Europe? Will the conquests (albeit small but still conquests) already made for the animals continue, will they be maintained or will they be eroded?

I very much doubt that we can be optimistic, if we look at how animals are treated in the rest of the world.

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